Native American & Indigenous Students

Videos

Robin Maxkii connects learning a new skill to her Native American identity

Description of the video:


0:00
I was born a storyteller as an
0:08
indigenous woman I was raised amongst
0:11
the stars bright lights billions of
0:14
years formed into oral histories stories
0:17
about my past my present my future
0:20
stories about my family our history on
0:24
why we bead on why we fish why the Sun
0:28
shines why the birds sing so I take in
0:32
knowledge more readily not an abstract
0:34
presentations or during lectures of the
0:36
right way
0:36
but when it is woven into a tapestry of
0:39
experiences and stories by the people
0:41
around me my generations experiences
0:45
will be passed this way too we will talk
0:47
about how we build entire cities by
0:49
stacking zeros and ones how we use
0:52
strings of letters to connect
0:53
populations across land masses of how I
0:56
became a member of a sisterhood so
0:58
strong the distance and physical
1:01
presence were of no matter and about how
1:04
learning a simple skill and sharing that
1:06
with others change my own life so
1:08
dramatically
1:15
you
Amidooli Pacheco gives an extensive description of the different parallels Native American students face in terms of their History, Culture, and Language

Description of the video:


0:04
go and see
0:06
I met our hope see our inequality see
0:10
our inequality I'm anodyne you OPEC you
0:13
might see our hay inequality hecka cats
0:16
aunts cook it need something
0:18
knuckle rare hunch got no go or at the
0:21
nice at Michigan American I am a spirit
0:24
on the mission of love and I have
0:26
successfully bridged the graphing
0:27
inequalities in education now what is
0:31
inequality is what I was asking in my
0:33
indigenous language which is Carris and
0:36
certain words they won't really match up
0:39
so while a student in higher education
0:42
and through all the ranks are sitting
0:44
there reading the history is is so
0:47
written in its own its own pace in its
0:51
own tone and the heartbeat from the
0:53
children is what unifies this justice
0:56
thirst you learn it's like I don't want
0:58
to give up and I think that is where the
1:00
first fallacy is which is in the Native
1:03
American culture there is no such thing
1:05
as failure for a child we don't wake up
1:07
one and say nope you failed the getting
1:11
water and pottery concept go back no you
1:16
don't what actually happens this is just
1:19
trial and error and so what happens with
1:21
trial and error is you make a two years
1:23
go into a ten year program well you know
1:26
as many times as it takes is as many
1:29
times as that person has to keep trying
1:30
and it is a relationship of the teacher
1:33
and the student that must be adamant it
1:35
the relationship between the student and
1:38
the teacher becomes a ceremony culture
1:43
culture comes from the word agriculture
1:46
which means to plant the seed now as as
1:50
a Pablo when we when my ancestors
1:53
decided that they were going to forage
1:56
another way that was wisdom had ami
2:00
maschwitz our endeavor they've already
2:02
had this intuitive knowledge of being
2:05
and becoming contemporary and
2:08
traditional they were already faced in
2:10
it
2:11
so when you plant the seed of hope in a
2:14
child you never know when it's gonna
2:17
sprout it could sprout sooner than
2:19
others which is what when you look at
2:21
the data this is oh right on time
2:24
student you know or it might be the
2:26
adversive the contradiction to this
2:30
non-western type of student versus the
2:33
American Indian concept of collective
2:35
wisdom see this whole time we've been
2:39
interested in instituting terms to
2:42
bridge this infamous gap but all the
2:47
well we should be looking for role
2:49
models
2:50
assalam-o-alaikum is me amatul min
2:53
medina santo domingo que fahara
2:56
arabic came to me pretty pretty
2:58
challenging but it wasn't as challenging
3:00
if I didn't have my language which is
3:03
why is very important for bicultural
3:05
enculturation for students as well as
3:08
the teachers to have this knowledge
3:10
because the human soul was like this ice
3:12
established has this heartbeat that just
3:15
wants you just dance on a unified pace
3:19
collectively we all want to feel good
3:22
and so the education that word that
3:24
we're striving for it this current day
3:26
in age is the feel-good which brings me
3:28
to an affirmation we are all spirits on
3:31
the mission of love and the educational
3:34
system has enough we are enough there's
3:36
there's an there's an abundance of love
3:38
and happiness and prosperity in the
3:40
educational system of American Indian
3:42
knowledge as well as non-western we just
3:45
need to be able to amend him terms like
3:48
holistic boarding schools colonialism
3:51
these are actually hot topics when it
3:53
comes to the higher learning of Native
3:55
American Studies now one of the
3:57
objectives is to install leadership I
4:00
mean leadership hmm that's a really
4:03
interesting concept leadership that
4:05
means a leader wouldn't still be a
4:08
leader no matter how many times they
4:10
failed so the educational system has
4:13
this pattern of repetition of failure in
4:16
terms to the Native American however we
4:19
have not abandoned the fact that there
4:21
is a relationship that we desire to
4:24
create
4:24
a rebuilt nation an indigenous nation
4:28
now that in brings in the nomenclature
4:31
of Native Americans American Indians is
4:33
a complex term Native Americans is a
4:36
complex term self-identified non-native
4:39
these are complex terms the point is is
4:42
that indigenous is now substituting this
4:44
so there is some truth in the terms that
4:47
we're using in terms of indigenous
4:48
knowledge and so when it when it comes
4:51
to a call to action words they hurt more
4:54
than a fist
4:55
if you tell a student no matter what age
4:58
or what category that you cannot do it
5:01
then you're actually preventing them
5:03
from the from a simple task in life that
5:06
actually claims them so many times a
5:09
might and from my perspective when I
5:11
walk into a advisors office and we're
5:14
looking I'm either like okay well here
5:16
comes a Native American
5:17
here comes a Native American man they're
5:18
looking at it in terms of senses how
5:20
they're gonna fill this box out but you
5:22
know what I've already filled my soul I
5:24
filled my soul just by wanting to come
5:26
to school and so on behalf of all the
5:28
Native Americans who are in school past
5:30
present and future I encourage you to
5:31
keep going forward and to the youth open
5:34
the door to a school and close the door
5:35
to prison thank you
Brad Baker provided an empowering interpretation of the effect of Education can have on first nation youth

Description of the video:


0:12
the OCM nc8 queen sauce or remote check
0:17
momento nay
0:18
so I introduced myself from my Squamish
0:20
dialect it's a dying language I know
0:23
very few words so I hope today to take
0:27
you on a journey of my dad's journey my
0:30
journey and then the journey of you as
0:32
educators when it comes to Aboriginal
0:34
education as you can see by my title
0:37
courage is the key theme for me today it
0:40
takes courage for us to move forward
0:42
with Aboriginal education it takes
0:44
courage for me to stand in front of you
0:45
today because as short as 50 years ago I
0:48
was not allowed to speak to a crowd like
0:50
this if I was alive and so through the
Courage
0:53
process today we need to make a
0:55
difference for our future students and
0:57
obviously for our students today courage
0:59
means one something to me courage might
1:02
mean something different than you
1:03
courage might be something different to
1:05
the person sitting next to you but in
1:07
the end we all must take that leap of
1:09
faith leap of faith and try something
1:11
different with Aboriginal education I
1:13
talk about my dad my dad is my hero my
1:18
dad allows me to be here today stand on
1:21
his shoulders to tell his story he's a
1:23
76 year old man that is makes a world of
1:27
difference for me on a daily basis he is
1:29
still alive today he's a hero like I
1:32
always say but in the end he struggled
1:35
through life he is a residential school
1:37
survivor he attended st. Paul's Indian
1:40
Residential school in North Vancouver
1:42
right where present-day Saint Thomas
1:45
Aquinas school is he endured seven years
1:48
of school and through this school we're
1:51
not here to talk today about the abuse
1:53
that he endured on a daily basis we're
1:55
here to talk about his courage to be the
1:58
man he is today without a doubt he led a
2:01
liar a hard life as a teenager but when
2:04
he became a father I have two brothers
2:06
two sisters and they are my foundation
2:10
for education my dad was able to teach
2:14
us to be strong-willed people even
2:17
though he did not have that experience
2:19
as a kid in the end the foundations that
2:22
we have created among
2:23
our family unit has allowed all of us to
2:26
be successful in life
2:27
I feel though with how there's words of
2:30
courage for me to be the best that they
2:32
could be I would not be able to stand
2:34
here today we had our family struggles
2:37
as we all know the intergenerational
2:39
impacts of residential schools that is
2:41
alive and well today with my family I
2:43
did not have my own children I have two
2:46
stepchildren because I was afraid to
2:48
have my own children because the way we
2:50
were brought up and so in the end today
2:53
my mother and father my mothers of
2:55
Scottish ancestry they are the
2:58
foundation for me my wife my stew step
3:01
kids and my two grandkids they made me
3:04
strong they made me stand proud to be an
3:07
indigenous person but in the end it was
3:10
not always like that for me as a First
3:12
Nations person so you look at the big
3:14
issue around being First Nations it's
3:17
not easy being a First Nations person
3:19
it's not easy being the First Nations
3:21
educator as we are the ones there that
3:24
are carving a new path in education to
3:27
move forward with the courage I attend a
3:30
Queen Mary Elementary School in North
3:31
Vancouver I went to school with all my
3:34
cousins all my friends from the Reserve
3:37
I grew up on the reserve called Mission
3:39
in and Reserve number one in North
3:41
Vancouver it's still there beautiful
3:42
part of the world I then attended
3:45
Sutherland Secondary School in North
3:46
Vancouver and the photo behind me is
3:49
three of my best friends today still my
3:52
best friends from 1983 but it was not
3:55
easy when I went to that school the
3:57
first week of classes in woodshop they
Identity
4:00
paired us in groups of four these three
4:03
fine gentlemen were my partners that day
4:05
great guys still my best friends today
4:07
we're shooting the breeze Tom what
4:10
sports we play where we're from the
4:13
other sister where do you live then
4:15
finally one of them asked me what part
4:19
of Italy are you from and I did not say
4:23
a word I do not know what to say to my
4:26
friends I went home that day after
4:29
school on a Friday afternoon went to my
4:32
mom and dad and asked them where's our
4:35
atlas
4:35
I want to look at her outlets and went
4:37
to my room open up the outlet found the
4:41
country of Italy and found a small town
4:43
of Italy where I could tell my friends
4:44
were him from that night I cried myself
4:48
to sleep I cried myself to sleep for
4:50
many nights the first few months of high
4:53
school remember seblon was a school in
4:55
the early 80s where there is very few
4:59
non Europeans within the crowd I went to
5:02
school with my brother two indigenous
5:04
kids in the entire school my brother and
5:07
I have a love-hate relationship I love
5:09
him dearly
5:10
but I still beat the crap out of him
5:12
every day in school pretty well but in
5:14
the end through that process of me not
5:16
being proud of a First Nations person I
5:18
had lost my identity that very day when
5:22
I was afraid to stand up to my friends
5:23
to tell them who I was I did not have
5:25
the courage to let them know who I was
5:28
and where I was from it took 15 months
5:31
for me to tell my three buddies who I
5:34
was that I was a First Nations guy that
5:37
lived down by the water on the reserve
5:39
and the only reason why I was proud to
5:41
say that because I received my ancestral
5:44
name sewn a moat that shared that we're
5:46
late grandfather my father I invited
5:48
them to my longhouse on the homogeneous
5:51
in reserve to witness the 12-hour
5:52
ceremony of me receiving my name that
5:56
was the first time that they truly felt
5:59
that I was a First Nations person they
6:01
knew my culture and they knew my
6:03
identity I look back at that experience
6:05
now what my dad went through for seven
6:08
years he lost his identity through
6:11
school it for 15 months at Sutherland
6:14
secondary school I had lost my identity
6:16
as a First Nations person so I had to
6:19
change that so after high school I
6:21
became became a teacher not
6:25
administrator and in the end I want to
6:28
make a difference for Anouk for students
6:31
coming forward today there are various
6:33
people through my career as a student as
6:36
the educators administrator made a huge
6:38
impact on my life I had a teacher who
6:40
taught me great night in English I had a
6:42
teacher that was my school associate I
6:44
had a colleague as a teacher and had now
6:47
I have a teacher
6:48
my colleague who's an administrator and
6:50
that one teacher her name was Kathleen
6:52
barter and she's the one that had the
6:54
courage in me to take me on as a student
6:57
as a student teacher as a colleague as a
7:00
teacher in administrator and the will in
7:03
the fight that she showed to me I still
7:05
possess today because she had the
7:07
courage to take me on as a First Nation
7:09
student first and foremost so without a
7:12
doubt we talked about pathways in
7:14
education she is one that is leading the
7:17
right path towards average education so
7:21
she's one of my role models obviously
7:23
without my dad my dad is one of my role
7:25
models the lady in the middle is another
7:28
one of my role models the Attorney
7:30
General of Canada Jodi Wilson Reybold I
7:32
was very lucky to work with her in 2010
7:35
and she is a strong-willed woman who
7:39
happens to be Aboriginal and she was the
7:42
one that instilled courage into me to
7:45
say what is on your mind and what is in
7:48
your heart because in essence Aboriginal
7:51
education is about opening your heart
7:53
opening your mind to what Canadian
7:56
history really is than what British
7:58
Columbia history really is she instilled
8:00
that on me she is definitely one of my
8:03
role models will continue to be a role
8:04
model and make a difference for all of
8:06
us the other role model up there is our
8:08
former superintendent North Vancouver
8:10
John Lewis he recently retired last June
8:14
he was an individual that grew up with
8:17
many of my uncles and auntie's on the
8:19
reserve by playing lacrosse
8:20
he played lacrosse for North Shore
8:22
Indians but also he allowed me when I
8:26
became a teacher and an administrator to
8:27
open the doors and provoke and challenge
8:30
my fellow educators in North Vancouver
8:32
to ensure that they indigenized their
8:34
classrooms we have many miles to go
8:37
without that with to achieve that but in
8:40
the end he had the he had the heart and
8:43
mind to open his own to make a
8:45
difference he learned the Squamish
8:47
language he he went into our community
8:51
and spoke the language to our elders
8:52
which opened the doors to our schools
8:54
for everyone to come do so without a
8:57
doubt without those four individuals
8:58
that I mentioned
9:00
we stand here today to be a positive
9:02
influence we talked about three pathways
9:05
of education the first pathways are
9:06
students without a doubt we're all of
9:09
this in the system to support our
9:11
students students get it
9:14
students are sponges they want to know
9:16
their true history the local history the
9:20
provincial history of the Canadian
9:21
history we need we owe it to them to do
9:24
what is right the second pathway of
9:26
Courage and Albert Aboriginal education
9:29
is us as educators in the room we will
9:32
be agents of change as we move forward
9:34
we must be willing to change our
9:37
philosophy change our pathway on how we
9:40
educate people because without a doubt
9:42
we do not want history to repeat itself
9:45
we had 150 years of atrocities towards
9:48
indigenous people in this country we
9:50
need to write that and do what's right
9:52
for all Canadians and for all kids as we
9:55
know Chief Murray sir Murray Sinclair
9:57
said the TRC report education got us in
10:00
this mess
10:00
education will get us out of this mess
10:03
so we will be the agents of change the
10:06
third pathway is our community all of us
10:09
in this room were generally taught to
10:11
the Eurocentric lens we must also
10:13
educate our community our parents our
10:16
elders with akt that indigenous ways of
10:18
knowing are now will now be part of the
10:21
mainstream within our classrooms we must
10:23
challenge ourselves to include that lens
10:24
so our community is very important
10:27
because all three strands must work
10:29
together for us to be successful we
10:31
cannot afford to leave one strand out
10:33
and then we'll fall back down to repeat
10:36
in history which we do not want to do
10:38
and obviously on a personal note these
10:42
are my two grandsons loved them dearly
10:45
they are Mi'kmaq Mick my first nations
10:48
from Newfoundland my stepdaughter
10:50
married a guy from Newfoundland who's
10:53
whose family was wiped off the face of
10:55
the earth by the colonisation they
10:58
recently through bloodlines received
10:59
their status back
11:00
so my their names are Jett and Kate the
11:04
big man I think he's big he started
11:06
kindergarten this year and all I want to
11:09
see when we talk about courage and going
11:11
forward with her
11:12
is that his experience in school as a
11:15
First Nations child is better than mine
11:18
was because I know mine was better than
11:21
my dad's so as we move forward in this
11:24
pathway with education we always talk
11:26
about go forward with courage because it
11:28
will take courage for us to be
11:30
successful in education ocf Boyd Scott
11:33
thank you

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